Fresh Grace

bow river

Credit: Philip R. Goodwin 1907

John Owen devoted himself to Christ. It wasn’t merely that he did great things for Christ, but he looked intently at the great things about Christ.

The evidence of this devotion is written down in Owen’s massive commentary on the book of Hebrews. You can also see Owen’s devotion in his meditation called, The Glory of Christ. Since Packer wrote of becoming an ‘Owenian’ many Christians have enjoyed the harvest of devotion from this theologian that Carl Trueman called, a ‘Reformed Catholic’.

Near the end of the Glory of Christ, Owen does what the Puritans did so well, he made applications. These practical points were based on the dogmas he had previously expounded. In his applications Owen noted the tendency that all Christians have towards declining in their spirituality as they continue on in life. Yet Owen affirmed that there were available means– tools or instruments– that could be used to grow in sanctification.

Owen gave hope for the weary when he said:

a steady spiritual view of the glory of Christ by faith will give them a gracious revival from inward decays, and fresh springs of grace even in their latter days.

The metaphor Owen uses is a classic. The idea of the spring comes from the Scriptures themselves. From Eden’s watering to Jeremiah’s lament over Israel’s choice of broken cisterns versus God’s spring, there is a repeated theme of the spring that refreshes the parched and thirsty. Of course Jesus spoke of offering living water to the SyroPhoenician woman, heralding his dispensing of the Holy Spirit at the Jewish feast.

Owen takes this picture of the spring and applies it to the need of Christians. We are not to merely look upon old grace, as gracious as it may be, but to enjoy ‘fresh springs of grace’.

Are you spiritually decaying? You need a ‘steady spiritual view of the glory of Christ by faith’. Look and live.

Anticipation and Measurement

We need a Scripture-formed, sanctified imagination to lift our expectations of what God may do in fulfilling his promises. Think about ways that God would put his biblically defined glory on display. Can you anticipate that God would actually do it? Is it possible that God would glorify himself in a particular way?

Consider that Jesus, anticipated God glorifying himself. Jesus imagined, or foresaw that God would glorify himself (John 12.27).  And the voice of the Father came and said quite logically, “I have glorified it and will glorify it again” (12.28).

Imagination or foreseeing with the eyes of faith is not a speculative endeavour. Rather it is an indexing of possibilities which the infinitely powerful God is capable of. It is an attempt to measure his capacities, based on his revelation of those capacities.

Think of a track and field event. The record holder is lining up to make a long jump. Everyone anticipates that the record holder has the capacity to make another record breaking jump. We anticipate, based on what we know, and have measured in the past.

Paul attempts to measure the love of Christ in terms of height and depth and breadth (Eph 3.18), but admits that it surpasses measuring (v.19).  When we anticipate God’s abilities, and in a Scripture-formed manner we measure God’s capacities over against our needs, then we are gaining faith in God’s credibility. He may chose to act in any way he likes. But we know that he has capacities for glorifying himself that go beyond even our short yardstick.

Christian, are you anticipating what God can do? Have you read of the Scripture’s measurements of God’s capacities?

May we grow in anticipation based on biblical measurements.

New Spurs

What do you give a seven year old for his birthday? Video games and electric gadgets? This year my wife picked up a guitar for our son. Even though one of the other boys gave away the surprise within a half hour of getting it home, the seven year old was delighted with the guitar, crooning like a campfire chorister.
The guitar was more than enough. But I had wanted to buy him something for his budding horsemanship. He had been learning to ride on my big old horse, Baldy. The more he rode Baldy, the more it was his horse, not mine. Since he pretty much had my horse in hand, I decided to buy him a pair of spurs.

The spurs I picked out had no silver inlay, or scroll work. There was no lady’s leg shank or Mexican rowels. No jingle bobs. They were shiny plate forged smooth by a select Mandarin factory. They had small goldish rowels in a sunburst pattern more than a star’s. They were like the chrome trim of a 57 Chevy with the accelerator of a 67 Chevelle. All of this for only $14.95.

Well, the seven year old tried them out. We went for a ride out in the pasture. He rode Baldy and I rode the magpie-looking Paint. The spurs worked well. He didn’t use them much which is the best way to use them.

So we rode dodging the thistle and the gopher towns and keeping to the hardgrass until we reached the barbed wire. We rode parallel to the fence, enjoying ourselves and our expansive freedom from restraint and care. Then the wind started to blow a bit. As we neared the fenced corner, the seven year old’s horse turned. He reined in the horse as well as he could. He pulled. Hard. But there was no stopping Baldy as he pranced and bolted toward the horses to the south. I was ten feet too far to stop him. The seven year old wisely turned and bailed off, trying to protect himself like he had been shown in the steer riding.

The boy got up from the ground. His little arm was folded in half. Three breaks. I guess when you give new spurs you can expect new casts.

Alone with God Outside Eden Valley

I set out this morning throwing books and bags and breakfast into the cab of the truck like a Ponzi schemer the day after the cheques bounced.

I knew I needed to work today. I mean really work. The kind of work that sheeptenders are to do. Not just the public work of preaching and meddling. But the solo work. They pray, read, write, preach to themselves and pray some more. I knew I needed to get away from the crowds for a bit just like Jesus did.  I needed to be free from my phone, my email and even for a few hours, my family. My wife (wise woman she is) agreed to this adventure and commissioned me with a protein smoothie and a Stanley thermos full of bulletproof coffee– two spoons of butter, one of coconut oil and a strong batch of Kicking Horse.

I knew that I wanted to work. And part of that work is writing. So I sized up the endgate of the F-350 for a desktop. Then I grabbed the faded green plastic stacking chair and tossed it in the truck bed. Instantly I had a universally mobile work station equipped with four wheel drive. Who needs ergonomics when you’ve got diesel.

I threw in my tin plate Macbook, a commentary on the book of Genesis, a gilded edge leather bible, a Walmart Moleskine knockoff and my possibles bag. I piled them all together inside an old plastic milk crate. It was faded green to match the green chair, though not by design. And sure, it wasn’t a trendy backpack, but at least it had handles.

So I kissed my wife and hugged my boys and rolled through the ranch gate headed for the hills. Johnny Cash reverberated in the cab with the diesel engine cracking and wheezing and I broke West for Longview and beyond. I stopped in at the store to buy some famous Longview beef jerky  from the Korean lady but I saw no need to buy fireworks. I pedalled the Ford until it wheezed on towards the valley and past the cowboy aristocracies. The Rio Alto was there, much the same as it was in 1883 before the rails came. I kept going past other places I’d seen or known. I saw another ranch belonging to the family of a high school buddy. I had branded cattle there many moons ago. We were quick and the days were slow then. Now it’s the other way.

I drove on towards the Eden Valley Native reserve where the descendants of the first nations continue to fight the old demons while scraping a living in the new world.  There must be a parable there somewhere from another Eden’s valley, ancestors and the consequence of the past. I recalled the report that the name of the Nazarene is known there, offering hope and healing from the oppression of the past, and the present. I hear more parables.

Near the reserve I pulled into an abandoned campsite on the floodplain of the Upper Highwood. I backed up to a picnic table that had been upside down in the flood a year ago. I dropped the tailgate, unpacked the milk crate and set up my field office like a colonel on campaign. With my Steve Jobs typewriter unfolded and my steel green thermos I felt like there was something of Hemingway in it, but there was nothing courageous or concise to make it so.

I found some certainties there as I settled into camp. One bit of clarity concluded is that the steady splash of the river relaxes and readies the mind in a way that no coffee shop or Feng Shui office could. The other certainty came to me as I went to work, praying and writing and praying. I was busy like the water yet alone with the disturbance of the Creator whose significance of glory gives the elasticity of peace. I was alone with God outside Eden Valley, a wonderfully and terribly impelling solitude for a non-nine-to-fiver like me.