The Inner Work: Is Spirituality Squishy and Subjective?

As a result of mysticism and falsehood there can be an aversion to dealing with the inner workings of the heart. Yet the Scriptures speak of this inner work often, even as it affirms the reality of God’s truth that exists whether we have an inner connection to it or not. Spirituality isn’t merely squishy and subjective. True spirituality deals with truth.

So the psalmist can say that God gets enjoyment, even delight “in truth in the inward being” and he teaches ‘wisdom in the secret heart’ (Psalm 51). There is the concern on God’s part that what occurs in the heart resonates with what is true or real or right.

JC Ryle wrote of the ‘mathematical parallelism’ that righteousness demands. Any lack of conformity to that is sin. And this need for parallel conformity to the truth and righteousness of God must be realized in the heart.

So there is an inward work in the heart, but it is far from a mystical ‘inner journey’. It is also far from the self-evacuation and attempted emptying of thought or consciousness. What God requires is exactly the opposite. It is an inward turning of the heart, the affections and attentions, toward what is real and true. It is a constant recalculating of the equations to test and prove that all of the principles involved are in their correct place and proportion.

The inward work is heart work, but it is not undefined and subjective. It is the systematic testing of the inward soul against the revelatory clarity of the Word of God, which is the revelation of truth and righteousness. It is then, the souls conformity to the living embodiment of this truth, even God, the Son— Jesus Christ.

Any lack of conformity, as a criminal sin, must be atoned for. But that is where Jesus Christ offers right standing to sinners (conformity of righteousness), as well as punishment absorption, like a sponge, (atonement for nonconformity). He also gives the promise of making us conform through the powerful inner working of his Holy Spirit. Though it is the task of a lifetime, it has a promised result, full conformity- that we will be holy as he is holy (1 Peter 1.16).

 

If you are wanting to learn more about what it means to be holy in a crazy, unholy age, then join me at our annual Calvary Grace Conference February 5-6, Holiness: The Refiner’s Fire in a Facebook Age.

Is Obeying God a Have to or Get to?

Obedience in the Christian life is a struggle between have-to and get-to. One the one hand the Christian believer is obligated to follow Jesus. It is as basic as Jesus’ two word command, “follow me”. That is the have-to part. But there is also the get-to. Obeying the Lord is the privilege of having been renewed in heart and enabled in will to make God happy. Making God happy is the get-to. It also insures that we will be happy. Surely we won’t be trouble free, but we will be in harmony with God joy. And God’s joy is ours. We become filled with joy and the get-to is the dominant thought that swallows up the have-to.

3 Secrets of A Saint’s Prayers

What is Prayer? It may be a simple question. But in our society there are some very different notions of what ‘prayer’ is. Consider these contrasts:

Is prayer asking?  Or is it being consumed into the Deity?

Is prayer honest cognitive speech to God? Or is it mindfulness, being in the present, being at peace?

Is prayer the speech of a child to a parent, simple, desperate, and sincere. Or Is prayer a secret language known only by the sophisticated?

 

Theologian David Wells says that our culture is like an India, being ruled by a Sweden. What he means is that our cultural elites are against spirituality, while the mass of people are flooded with spiritualities.


Into such a confusing context, the church of Jesus Christ offers clarity to the most important, yet often misunderstood spiritual practices. The practice of prayer.

When the Apostle Paul (or Saint Paul if you like) thinks about connecting with Christians in Rome that he hasn’t met, he shares with them the most accessible point of Christian fellowship.

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He prays for them.

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In his letter to the church at Rome, he shares with them 3 ways that he has been praying for them:

 

First, he gives thanks to God for them [Romans 1.8]. Paul is grateful for this church. But he isn’t just happy that they are around. He acknowledges the source of this church, and the source of the benefits and blessings that this church provides— He thanks God, through Jesus Christ. You see, the gospel is always close by in Paul’s thinking. He is not just generically happy. He is thankful to God, praying because he has access to the Father through the death and resurrection of the Son— Paul’ Saviour.  Paul’s gospel is always the channel of Paul’s prayer.

 

What is he thankful for? He is thankful for their reputation as being a church characterized by faith. Imagine that. A church is famous for their faith.

 

What is faith? My sons told me I should use a definition of faith that we found in the comic book, Luther, the Graphic Novel.

“Faith is the living, daring confidence in God’s grace, so sure and certain that a man could stake his life on it a thousand times” – Martin Luther according to the comic book.

I checked the reference. The definition comes from Luther’s Preface to his commentary on Romans.

 

So Paul is thankful for the Roman church’s faith: “their living, daring confidence in God’s grace”

The Roman congregation was in the center of the Roman Empire, surrounded by the debauchery of the city known as The Great Prostitute.

 

That local church in Rome was famous for their faith.  That is a good reason for Paul to give thanks to God.

 

Second,  Paul interceded for them. Paul prayed to God, for their benefit. And he did this a lot. At every instance of his regular prayers, he always prayed for the Roman church. He never stopped praying for them.

For God is my witness,whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you always in my prayers,[Romans 1.9-10]

 

‘Without ceasing’ is not the sense of a vague, undefined, mystical state that you remain in. It is the idea of regular, habitual prayer. Prayers that are set aside, not extemporaneous. Prayers that are planned, regularly, not just the emergency ones.

 

And at every regular time of prayer, Paul never stopped praying for the Roman Church. This shows how important prayer was for Paul’s missionary role.

 

Third, Paul  shared with the Romans the content of what his repeated request to God was. He requested that “somehow by God’s will I may now at last succeed in coming to you” [Romans 1.10].  Paul did not have a specific guarantee that he would get to Rome. But he did know that he would preach the gospel before kings (Acts 9). He would speak to King Agrippa (Acts 26) , before being sent to Rome and presumably appearing before Caesar himself.

 

Paul always presented his desires to God, so that if God answered his prayer, his desires would be met in God’s way.

 

So Paul’s Gospel is the channel of his prayers.

Paul’s Gospel is the motivation  for his prayers

Paul’s Gospel is the goal of his prayers.

 

Do you know this gospel?

Do you know this ‘good news’ of the summons to believe in the life, death and resurrection of Jesus Christ as the only Saviour from the coming wrath— this Saviour who delivers to eternal life?

Bits and Bridles

For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well.

James 3.2-3