3 Secrets of A Saint’s Prayers

What is Prayer? It may be a simple question. But in our society there are some very different notions of what ‘prayer’ is. Consider these contrasts:

Is prayer asking?  Or is it being consumed into the Deity?

Is prayer honest cognitive speech to God? Or is it mindfulness, being in the present, being at peace?

Is prayer the speech of a child to a parent, simple, desperate, and sincere. Or Is prayer a secret language known only by the sophisticated?

 

Theologian David Wells says that our culture is like an India, being ruled by a Sweden. What he means is that our cultural elites are against spirituality, while the mass of people are flooded with spiritualities.


Into such a confusing context, the church of Jesus Christ offers clarity to the most important, yet often misunderstood spiritual practices. The practice of prayer.

When the Apostle Paul (or Saint Paul if you like) thinks about connecting with Christians in Rome that he hasn’t met, he shares with them the most accessible point of Christian fellowship.

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He prays for them.

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In his letter to the church at Rome, he shares with them 3 ways that he has been praying for them:

 

First, he gives thanks to God for them [Romans 1.8]. Paul is grateful for this church. But he isn’t just happy that they are around. He acknowledges the source of this church, and the source of the benefits and blessings that this church provides— He thanks God, through Jesus Christ. You see, the gospel is always close by in Paul’s thinking. He is not just generically happy. He is thankful to God, praying because he has access to the Father through the death and resurrection of the Son— Paul’ Saviour.  Paul’s gospel is always the channel of Paul’s prayer.

 

What is he thankful for? He is thankful for their reputation as being a church characterized by faith. Imagine that. A church is famous for their faith.

 

What is faith? My sons told me I should use a definition of faith that we found in the comic book, Luther, the Graphic Novel.

“Faith is the living, daring confidence in God’s grace, so sure and certain that a man could stake his life on it a thousand times” – Martin Luther according to the comic book.

I checked the reference. The definition comes from Luther’s Preface to his commentary on Romans.

 

So Paul is thankful for the Roman church’s faith: “their living, daring confidence in God’s grace”

The Roman congregation was in the center of the Roman Empire, surrounded by the debauchery of the city known as The Great Prostitute.

 

That local church in Rome was famous for their faith.  That is a good reason for Paul to give thanks to God.

 

Second,  Paul interceded for them. Paul prayed to God, for their benefit. And he did this a lot. At every instance of his regular prayers, he always prayed for the Roman church. He never stopped praying for them.

For God is my witness,whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you always in my prayers,[Romans 1.9-10]

 

‘Without ceasing’ is not the sense of a vague, undefined, mystical state that you remain in. It is the idea of regular, habitual prayer. Prayers that are set aside, not extemporaneous. Prayers that are planned, regularly, not just the emergency ones.

 

And at every regular time of prayer, Paul never stopped praying for the Roman Church. This shows how important prayer was for Paul’s missionary role.

 

Third, Paul  shared with the Romans the content of what his repeated request to God was. He requested that “somehow by God’s will I may now at last succeed in coming to you” [Romans 1.10].  Paul did not have a specific guarantee that he would get to Rome. But he did know that he would preach the gospel before kings (Acts 9). He would speak to King Agrippa (Acts 26) , before being sent to Rome and presumably appearing before Caesar himself.

 

Paul always presented his desires to God, so that if God answered his prayer, his desires would be met in God’s way.

 

So Paul’s Gospel is the channel of his prayers.

Paul’s Gospel is the motivation  for his prayers

Paul’s Gospel is the goal of his prayers.

 

Do you know this gospel?

Do you know this ‘good news’ of the summons to believe in the life, death and resurrection of Jesus Christ as the only Saviour from the coming wrath— this Saviour who delivers to eternal life?

6 Thoughts on the Integrity of God

Romans is focussed on the Integrity of God. This integrity is tested by accusations that God is essentially hypocritical. So God is challenged and Romans reaffirms that:

  1. God will judge the Wicked, even if it looks like he won’t. (ch 1)
  2. God does justify the Ungodly through Faith in Christ (Ro 3.26)
  3. All things do work together for good to those that love God and are called according to his purpose (8.28)
  4. God has kept his promises to Israel (9-11)
  5. God has loved us in Jesus Christ, and nothing “will be able to separate us from the love of God in Christ Jesus our Lord” (8.39)
  6. Our duty is to show genuine love, because we have been shown genuine love in the gospel of Jesus Christ. (12.9).

So the integrity of God is displayed even in the integrity of Christian love. This is a connecting thread through Romans.

 

 

 

2 Kinds of Pressure Christians Face

Credit: Alexamenos Graffito, Palatine Antiquarian Museum, Wikipedia

Credit: Alexamenos Graffito, Palatine Antiquarian Museum, Wikipedia

 

Do you feel peer pressure to minimize the gospel? Do you feel a bit timid to announce that you are a Christian. The apostle Paul addresses this in Romans 1.16. 

Verse 16 of Romans 1 starts off by giving a reason, or a basis, or a ground, for why something was said in the sentences before it. Reading your bibles you see the little word “for”.

Paul is making his argument as to why he wants to preach the gospel in Rome (v.15).

He is not ashamed of the gospel he says. But why would he comment on shame? The probable reason is that Paul feels he has to say something about shame.

Paul feels that there was a lot of horizontal pressure in the Roman world. It was the pressure of shame. Rome was a place where you were always facing the pressure of potential shame if you didn’t conform to it.

Let me give you an example of this. Look at the picture called the Alexamenos Graffito. It’s a wall carving from Rome that is one of the earliest depictions of Christian worship.

The picture shows Alexamenos with hand raised in worship to a Crucified man, presumably Jesus. But it is Jesus with the head of a donkey. The caption with the picture reads, “Alexamenos worships God”

To say that a Christian believes in donkey worship is a crude way to shame them. Alexamenos was a Christian who was publicly shamed for believing in Jesus Christ.

This horizontal pressure of a shaming culture was prevalent at Rome. Yet Paul was not ashamed of the gospel.

Part of why Paul was eager to preach the gospel, and was not ashamed of the gospel, was because the gospel has a pressure of its own. It has an expansive pressure.

The gospel is news to be proclaimed.
According to the Old Testament definition,

How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, “Your God reigns.Isaiah 52.7

So there is an expansive pressure that is always pressing outward. This is the gospel’s pressure, and it makes a person unashamed of the gospel, willing to face the horizontal pressure of the world’s shame.